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1
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2
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3
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- Joy in Times of Trial
- In chapter 1 James gets a number of the key concepts of the epistle on
the table.
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4
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- Faith and Works
- In chapter 2 James discusses how ridiculous it would be to suggest that
a person could have faith without also demonstrating works.
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5
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- The Evil Tongue
- In chapter 3 James discusses the importance of controlling your tongue,
especially if you are a teacher.
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6
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- Submit to God
- In chapter 4 James urges submission to God and not friendship with the
world.
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7
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- Being Patient
- In chapter 5 James closes the letter, urging his audience to endure
patiently as they await the coming of the Lord.
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8
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9
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10
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11
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12
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- “Consider it all joy, my brothers, whenever you fall into various
testings” (1:2)
- “If you lack wisdom [in those times], ask God… every perfect gift comes
from above.”
- Let the humble boast in their exaltation, the rich in their humbling [to
come].
- The catchword “testing” (peirasmos) may link 1:2 and 1:12.
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13
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- The word “blessed” (makarios--1:12 and 1:25) may bind 1:12-27 in an
inclusio.
- Testing/temptation (peirasmos) does not come from God but from our
individual desires (epithumia).
- Every perfect gift comes from God (1:17).
- “Be quick to hear, slow to speak, slow to wrath” (1:19).
- Receive the implanted word (logos—1:21).
- Be doers of the word, not just hearers (1:22).
- True religion does things and is not defiled by the world (1:27).
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14
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15
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16
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17
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18
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19
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20
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21
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- Don’t show favoritism (2:1-13).
- A case study: a rich person walks into your gathering (synagoge—2:1-4).
- The theory: God has chosen the poor of the world to be rich in faith
and to be heirs of the kingdom(2:5).
- Your practice: You dishonor the poor and honor those who are dragging
you into court and blaspheming the good name that was invoked over you
(2:6-7).
- Such favoritism likened to murder (2:11). It negates the [atoning death of
Christ].
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22
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- Faith and works (2:14-26).
- Faith without works is dead (2:17).
- The demons believe (pisteuo—2:19).
- Abraham and Rahab justified by their works (2:21-26).
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23
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24
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- “Don’t many be teachers…” (3:1).
- The tongue is little, but it has great impact (3:5).
- It is a fire, enflamed by hell (3:6).
- With it some both bless God and curse others—who are made according to
God’s likeness (3:9). That’s
crazy.
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25
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26
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- True Wisdom comes from above. It is
- Pure
- Peace-loving
- Gentle
- Teachable
- Full of mercy and good fruit
- Without favoritism
- Genuine
- It sows the fruit of righteousness in peace to those who make peace
(3:17-18).
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27
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- Bitter strife and discord—that’s not the wisdom from above but an
earthly, human, demonic wisdom (3:14-15).
- Such “wars and battles” come from your passions (hedone—4:1, 3).
- Friendship with the world is hatred toward God (4:4).
- Therefore (4:7), submit to God (the solution to the problem).
- Don’t slander one another. Don’t
judge your brother (4:11-12).
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28
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- Two woes pronounced on the rich:
- Traveling merchants who think they’re in control of their destinies and
plans (4:11-17). “Look now…”
(4:11).
- 2. The rich who have oppressed their workers (5:1-6). “Look now…” (5:1).
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29
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30
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31
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- Therefore (5:7)—connects to the initial train of thought in 1:2, the
endurance of testing that brings endurance.
- Consider the example of the prophets.
- Remember Job.
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32
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- Don’t swear (5:12).
- Let your yes be yes and your no, no.
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33
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- Are you suffering wrong, pray (5:13).
- Are you in good spirits, sing psalms (5:13).
- Are you sick? Have you
sinned? Call the elders of the
church.
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34
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- Sin and Sickness:
- Let the elders pray over you and anoint with oil (5:14).
- The prayer [of the elders] of faith will heal/save the sick (5:15).
- Sins will be forgiven.
- Therefore, confess sins to one another and pray for one another (5:16).
- The intense, energized prayer of a righteous person is strong (5:16).
- Look at Elijah (5:17-18)
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35
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- Bringing Back the Wanderer (5:19-19)
- It can be done.
- It saves a soul from death.
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36
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37
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- Testing
- Consider it a joy (1:2). It
brings endurance and wholeness.
- Ask God for wisdom in it (1:3).
But ask in faith, not with divided loyalties.
- Successful endurance brings a crown of life (1:12).
- It does not come from God (1:13), and if it tempts you, that comes from
your desires (1:14).
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38
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- Common trial in the church: oppression by the rich (2:6-7), including
being taken to court.
- James urges them to be patient when they are suffering wrong, especially
since the return of the Lord is near (5:7-11, 13).
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39
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- The Contrast between Submission to God and Friendship with the World
- The “double-minded” person (1:8).
- “Adulterers, do you not know that friendship with the world is hatred
toward God” (4:4).
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40
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- You show favoritism toward the rich person visiting your gathering, and
make the poor sit at your feet (2:1-4).
- You “murder” your brother, whom you are supposed to love (2:8, 11-13).
- You thus are a lawbreaker, not justified (2:9).
- You bless God with your tongue, but curse your brother (3:9).
- It results in wars and battles among you (4:1).
- It results in slandering one another (4:11-12).
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41
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- Friendship with the world neglects the poor and needy.
- But “pure and undefiled worship before God, even the Father, is this: to
look after orphans and widows in their distress, to keep oneself pure
from the world” (1:27).
- You say to a needy brother or sister, “Go in peace, be warm and well
fed” without doing anything for them (2:16).
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42
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- Contrast between Rich and Poor
- Poor will be exalted (1:9). The
rich will fade away (1:10-11).
- God chose the poor (2:5). The
rich blaspheme Christ (2:7).
- The rich are not submitted to God’s will (4:15).
- The rich have oppressed those who work for them and will be slaughtered
by the Lord of Hosts (5:1-6).
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43
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- Earthly loyalties result in strife and ultimately death.
- Desires facilitate temptation, bringing sin and eventually death
(1:14-15).
- Wars and battles among you come from pleasures fighting inside (4:1-2).
- You ask in order to spend on pleasures (4:3).
- The one who wanders from the truth is headed for death (5:19-20).
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44
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- True Faith leads to Action
- The implanted word bears fruit (1:21).
- We become doers, not just hearers of the word (1:22).
- This word relates to the perfect law (2:25), love your neighbor (2:8).
- Faith without works is dead (2:17, 26).
- True wisdom shows itself in conduct of life (3:13).
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45
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- Solution to the Problem is Submission to God
- “Therefore, submit to God. Resist
the Devil and he will flee from you.
Draw near to God and he will draw near to you. Cleanse your hands, sinners. Purify your hearts, double-minded”
(4:7-8).
- Every good giving and every perfect gift is from above, coming down from
the father of lights, in whom is no change or shadow of turning (1:17).
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46
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- True Wisdom/Perfect Patronage Comes from God Above
- “Every good giving and every perfect gift comes down from above…”
(1:17).
- “The wisdom that comes from above …” (3:17).
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47
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- Pervasive Honor/Shame Language
- Boasting of poor (1:9).
- Humiliation of rich (1:10-11, 4:13-5:6).
- Blessedness of the one who endures trial (1:12, 25).
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48
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- 2. Patron/Client Relationships
- God as only legitimate patron (1:17).
- The beguiling patronage of the rich and of pleasure's desires (2:1-4,
4:13-5:6).
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49
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- Intertextuality: Paul’s Writings
- The use of Abraham to argue for the opposite conclusion—a common topos.
- James: “From works a person is justified and not from faith only” (Jas
2:24).
- Paul: “A person is justified by faith apart from works of law” (Rom.
3:28).
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50
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- Intertextuality: Matthew’s Gospel
- “Be perfect as I am perfect” Matt. 5:48; Perfection language in James.
- Father as the giver of good gifts (Jas. 1:17; Matt. 7:7-12).
- Asking the Father (Jas. 1:5; 4:2).
- The law of love (Jas. 2:8; Matt. 22:39).
- Daily bread (Jas. 2:15; Matt. 6:11).
- Not clothing the naked, feeding the hungry (Jas. 2:16); Parable of Sheep
and Goats (Matt. 25:42-43).
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51
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- Intertextuality: Matthew’s Gospel
- Don’t judge (Matt. 7:1; Jas. 11-12).
- Blessed are the merciful (Jas. 2:13; Matt. 5:7) and the peacemakers
(Jas. 3:18; Matt. 5:9).
- Emphasis on God’s wisdom (Jas. 1:5; 3:17; Matt. 11:19).
- Let your yes be yes (Jas. 5:12; Matt. 5:33-37).
- Reclaiming the sinner (Jas. 5:19-20; Matt. 18:15-20).
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